Following God’s Way: “Up on the Tight Wire” – 1 Timothy 4

Following God’s Way: “Up on the Tight Wire” – 1 Timothy 4

 The trip across Niagara Falls atop a tightrope is perilous, even when executed by a talented and practiced professional. That trip offers even greater peril when the tightrope walker attempts to carry an untrained onlooker across – complete with his or her pack and personal belongings. Paul called on Timothy to move across the perilous zone and even to carry others – but to do it carefully, prayerfully, and according to God’s methods. How do we bring the young believers across the raging waters of compromised ethics, self appointed prophets and churning trouble makers?

Key Principle: There is a raging current below, and you have a rope to cross. You must be trained and then rely on the training.

“Don’t look down!” They always yell that in the movies when someone is hanging off the cliff. We would be inclined to say that when we are on the tightrope. Looking down is dangerous, because it is so unsettling. Yet, no one in that situation is unaware of the churning waters below and the perilous drop. They don’t feel safe. Paul tells Timothy an opposite piece of advice, “Before you step out, look down! Do you see the water churning? You must know two things to cross, where the rope is, and what awaits you if you forget where the rope is!”

Paul began with the churning of the water. He helped Timothy see in the mind of the spirit what may be covered up to the unregenerate mind. He helped him to understand that there is a clear and imminent danger to believers that is growing as the days draw toward the final curtain of God’s plan on earth. He called on Timothy to both recognize the danger and tell those he was leading that the water beneath was churning, and the rope was their only hope of safe passage.

Paul told Timothy to focus the minds of his followers for the walk ahead. He had to point out both truths to younger followers of Jesus (4:1:1-7a).First, he pointed out the RIVER below them.

  • The threat has been clearly revealed (4:1a): Defection from truth is to be expected.
  • The focus has been clearly revealed (4:1b): Enticing spirits and acceptance of demonic teachings.
  • The opponents have been clearly revealed (4:2): Arguments of sincere but immoral and seared “experts”.
  • The battle ground has been clearly revealed (4:3-5): Teachings of relationships redefined, new moral restrictions unsupported by God’s Word and real spiritual life.

In summary, God warned beforehand that individuals and then whole communities, churches and even nations would defect from the truth, even when living in the truth brought great benefits. The enticement to rebellion, the magnetism of baser instincts and the downward demonic pull would drive men to become darker – a term they would cynically call “enlightenment”. They would carefully construct lies out of a desire to do as they please and reframe morality on the basis of their fallen desires. When they did, they would teach a defiled view of the world from a sincere and yet wholly rationalized perspective. Calloused and tough to anything of the spirit, their hearts being deadened by rationalized morality, they would set out to redefine relationships and societal boundaries, creating new religious sounding moral restrictions that fit their newly made code, even when in direct violation of the Word of God. Shamelessly, they will declare their new ethic, though founded by men who violated even the nature’s laws of decency, as superior to the antiquated morality of the Bible.

Next, thankfully, Paul (under the Spirit’s leading) pointed out where the ROPE was, and still is (4:6-7)..
  • Position: (Where the rope is)- It is found in mature believers calling attention to the God’s Word among those who come behind them (4:6a).
  • Practice: (How to get used to the rope)- Constant renewal in God’s Word and the practical relationship principles and truths must be daily worked (4:6b).
  • Persistence: (How to focus ONLY on the rope)- Because focus is essential, we must learn to clean out the constant fouling of nonsense that clogs up our thoughts and lives (4:7a).
Yet, if we are to navigate across this perilous trek, we will need more than KNOWLEDGE, we will need ACTION. Coordinated action requires discipline!Paul called for Timothy to discipline his body for the walk ahead (4:7b-11). Note the commands, as the disciplines are:

  • Personal: “discipline yourself” (4:7b)– no one is responsible to do it for me, I am supposed to take on the responsibility of my own healthy growth in the Lord!
  • Purposed: “for the purpose of godliness” (4:7b)- disciplines for the sake of gaining prominence, securing health, wealth and prosperity are all set aside. My purpose is “eusebia”: reverence. If I discipline my life to gain anything but a greater sense of God’s ownership, even this is going off in a wrong direction. It is not for my affirmation or comfort. I walk in disciplines of life for HIS PLEASURE.
  • Promising: “promise for the present life and life to come” (4:8-10)- We live the truths of God’s Word for His honor and pleasure, but we do so with the absolute and unshakeable promise that these truth WORK in this life and are REWARDED in the life to come. We don’t do them for the reward, but we celebrate that they are rewarded with life now and life then!
  • Passed: “prescribe and teach” (4:11) – the terms “paraggel’o” and “didasko” are terms that share how the disciplines will be accomplished in those who follow after us. They literally share the idea “mark out the trail before them with truth” by verbally sharing each idea and concept. The truth is, words aren’t enough! Paul followed up this idea with “don’t let them discount you because of your youth – live so they will see your example (4:12). To pass the truths of the Word we must verbally rehearse them, but also outwardly live them. Modeling is essential for the words to have life!
Charles Swindoll says, “To walk by faith does not mean that we stop thinking. To trust God does not imply becoming slovenly or lazy or apathetic. What a distortion of biblical faith! You and I need to trust God for our finances, but that is no license to spend foolishly. You and I ought to trust God for safety in the car, but we’re not wise to pass in a blind curve. We trust God for our health, but that doesn’t mean we can chain smoke, stay up half the night, and subsist on potato chips and Twinkies without consequences. …Faith and careful planning go hand-in-hand. They always have.” [Charles Swindoll. Moses: A Man of Selfless Dedication. (Nashville: Word Publishing, 1999) p. 27]
  • Powerful: “give attention” could be rephrased “put your energies into”. In other words, Timothy was to openly read the Word (4:13) – because the power of the Word was to be given prominence. Believers must always remember their persuasiveness is nothing compared to the sheer power of God’s truth. By reading it aloud, he allowed the audience to hear it as God revealed it, and to test whether he was telling the truth about what it said. He was also to give attention to “exhortation and teaching”. Exhortation is the term “paraklesis”: to summon or persuade to action. It is sometimes used as “encouragement” and other times in the sense of warning to return.
Why is this here? Why tell Timothy to get back to putting energy into exhortation? After years of teaching God’s Word, I believe I have an idea. As you grow in your ability to teach the Word, others will sense that you have been endowed with keen wisdom. Then Scriptures and their application grow you in truth and wisdom. The Psalmist says in 119:98 “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” (KJV). Yet, as you begin to demonstrate wisdom in your teaching, your calendar will quickly become clogged with those who perceive that you have been given some “special gift” or ability. Some will attempt to “short cut” the work of God in their life, and rather than study, pray and seek the Lord – they will seek you out for the answer to their dilemmas and questions. Soon, you will find yourself answering questions, and helping out people – in the name of the service to your King, and you will neglect the private time in study and prayer that put you in front of them in the first place. They will not see your neediness for God. They cannot. You must discipline yourself to draw away – to decline the offers, to simply say no to more settings that will AFFIRM you and at the same time DEPLETE you.
Step away from the last part of the chapter and look for a moment at the broad sweep of what Paul told Timothy. He listed some things that should be the priorities of the younger believer that was called to lead others:

  • Read the Word in front of the people (4:13).
  • Encourage, persuade and instruct the people (4:13).
  • Work the gift God put inside you and prophesied over you (4:14).
  • Meditate and ponder (take pains is melatao: to deeply ponder – 4:15) The term “absorbed” is not in the text, but a comment to help you see the Greek says “be all about this”.
  • Pay close attention to yourself (4:16)
  • Watch your teaching (14:16)

One cannot read these reiterations and fail to understand the weight of what Paul was saying. The truth is in the Word. Know it, share it, work it, ponder it, watch out for it, teach it, trust it. Without it you will fall. Without it you will become confused and stare at the churning of men’s false ideas and opinions. In confusion you will stumble, and those you carry will fall in with you. Others will slip in the same places, and those who arrive safely to the other side, pleasing the Lord and honoring Him with their lives, will be fewer.  There is a raging current below, and you have a rope to cross. You must be trained and then rely on the training.